{"id":4439,"date":"2022-07-18T19:50:20","date_gmt":"2022-07-18T16:50:20","guid":{"rendered":"http:\/\/www.medialog-bg.com\/?p=4439"},"modified":"2022-07-22T02:52:48","modified_gmt":"2022-07-21T23:52:48","slug":"%d1%81%d0%bd%d0%b5%d0%b6%d0%b0%d0%bd%d0%b0-%d0%bf%d0%be%d0%bf%d0%be%d0%b2%d0%b0-%d1%87%d0%be%d0%b2%d0%b5%d1%88%d0%ba%d0%b0%d1%82%d0%b0-%d0%bc%d1%8f%d1%80%d0%ba%d0%b0-%d0%ba%d0%b0%d1%82%d0%be-%d0%b0","status":"publish","type":"post","link":"https:\/\/www.medialog-bg.com\/?p=4439","title":{"rendered":"\u0421\u043d\u0435\u0436\u0430\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430. \u0427\u043e\u0432\u0435\u0448\u043a\u0430\u0442\u0430 \u043c\u044f\u0440\u043a\u0430 \u043a\u0430\u0442\u043e \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0447\u0435\u043d \u0435\u0442\u043e\u0441"},"content":{"rendered":"\n

\u041e\u0442\u0437\u0438\u0432 \u0437\u0430 \u044e\u0431\u0438\u043b\u0435\u0439\u043d\u0438\u044f \u0441\u0431\u043e\u0440\u043d\u0438\u043a \u0437\u0430 65-\u0433\u043e\u0434\u0438\u0448\u043d\u0438\u043d\u0430\u0442\u0430 \u043d\u0430 \u041f\u0435\u0442\u044f \u041a\u0430\u0431\u0430\u043a\u0447\u0438\u0435\u0432\u0430 \u201e\u0421\u043e\u0446\u0438\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 \u043a\u0430\u0442\u043e \u0433\u0440\u0430\u0436\u0434\u0430\u043d\u0441\u043a\u0438 \u0430\u043d\u0433\u0430\u0436\u0438\u043c\u0435\u043d\u0442\u201c<\/strong><\/p>\n\n\n\n

\u0421\u043d\u0435\u0436\u0430\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430<\/strong><\/p>\n\n\n\n

THE HUMAN MEASURE AS AN ACADEMIC ETHOS<\/strong><\/p>\n\n\n\n

Review of the collection of works dedicated to 65th anniversary of Petya Kabakchieva ‘Sociology as a civic commitment’<\/strong><\/p>\n\n\n\n

Snezhana Popova<\/strong><\/p>\n\n\n\n

\u041c\u0435\u0434\u0438\u0430\u043b\u043e\u0433\/Medialog 11\/2022<\/strong>
ISSN 2535-0846<\/strong><\/p>\n\n\n\n

\u041e\u0442\u0432\u043e\u0440\u0435\u0442\u0435 \u0442\u0435\u043a\u0441\u0442\u0430<\/em> \u0421\u043d\u0435\u0436\u0430\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430_261-266<\/a>Download<\/a><\/div>\n\n\n\n

How to Cite: <\/strong>\u041f\u043e\u043f\u043e\u0432\u0430, \u0421\u043d\u0435\u0436\u0430\u043d\u0430 (2022). \u0427\u043e\u0432\u0435\u0448\u043a\u0430\u0442\u0430 \u043c\u044f\u0440\u0430 \u043a\u0430\u0442\u043e \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0447\u0435\u043d \u0435\u0442\u043e\u0441. \u041c\u0435\u0434\u0438\u0430\u043b\u043e\u0433, <\/em>11\/2022, \u0441. 261-266 https:\/\/www.medialog-bg.com\/?p=4439 [Popova, Snezhana (2022). The Human Measure as an Academic Ethos. Medialog, <\/em>11\/2022, pp. 261-266]<\/p>\n\n\n\n

\u0420\u0435\u0437\u044e\u043c\u0435: \u042e\u0431\u0438\u043b\u0435\u0439\u043d\u0438\u044f\u0442 \u0441\u0431\u043e\u0440\u043d\u0438\u043a \u201e\u0421\u043e\u0446\u0438\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 \u043a\u0430\u0442\u043e \u0433\u0440\u0430\u0436\u0434\u0430\u043d\u0441\u043a\u0438 \u0430\u043d\u0433\u0430\u0436\u0438\u043c\u0435\u043d\u0442\u201c, \u043f\u043e\u0441\u0432\u0435\u0442\u0435\u043d \u043d\u0430 65-\u0430\u0442\u0430 \u0433\u043e\u0434\u0438\u0448\u043d\u0438\u043d\u0430 \u043d\u0430 \u043f\u0440\u043e\u0444\u0435\u0441\u043e\u0440 \u041f\u0435\u0442\u044f \u041a\u0430\u0431\u0430\u043a\u0447\u0438\u0435\u0432\u0430, \u0421\u043e\u0444\u0438\u044f: \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0441\u043a\u043e \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u0441\u0442\u0432\u043e \u201e\u0421\u0432. \u041a\u043b\u0438\u043c\u0435\u043d\u0442 \u041e\u0445\u0440\u0438\u0434\u0441\u043a\u0438\u201c, 2022, \u0441\u044a\u0434\u044a\u0440\u0436\u0430 \u0441\u0442\u0430\u0442\u0438\u0438 \u0438 \u0441\u0442\u0443\u0434\u0438\u0438, \u043d\u0430\u043f\u0438\u0441\u0430\u043d\u0438 \u043e\u0442 \u0443\u0442\u0432\u044a\u0440\u0434\u0435\u043d\u0438 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438 \u0441\u043e\u0446\u0438\u043e\u043b\u043e\u0437\u0438 \u0438 \u0441\u043e\u0446\u0438\u0430\u043b\u043d\u0438 \u0443\u0447\u0435\u043d\u0438 \u0438 \u0442\u0435\u0445\u043d\u0438 \u043f\u043e-\u043c\u043b\u0430\u0434\u0438 \u043f\u043e\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0438 \u0432 \u043d\u0430\u0443\u043a\u0430\u0442\u0430. \u0421\u044a\u0441\u0442\u0430\u0432\u0438\u0442\u0435\u043b\u0438 \u043d\u0430 \u0441\u0431\u043e\u0440\u043d\u0438\u043a\u0430 \u0441\u0430 \u041c\u0430\u0439\u044f \u0413\u0440\u0435\u043a\u043e\u0432\u0430, \u041c\u0438\u043b\u0430 \u041c\u0438\u043d\u0435\u0432\u0430, \u041b\u0435\u0430 \u0412\u0430\u0439\u0441\u043e\u0432\u0430 \u0438 \u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0411\u043b\u0430\u0433\u043e\u0435\u0432.<\/p>\n\n\n\n

\u041a\u043b\u044e\u0447\u043e\u0432\u0438 \u0434\u0443\u043c\u0438: \u041f\u0435\u0442\u044f \u041a\u0430\u0431\u0430\u043a\u0447\u0438\u0435\u0432\u0430, \u0441\u043e\u0446\u0438\u043e\u043b\u043e\u0433\u0438\u044f, \u0432\u043b\u0430\u0441\u0442, \u0433\u0440\u0430\u0436\u0434\u0430\u043d\u0441\u043a\u043e \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e, \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442, \u043e\u0431\u0449\u043d\u043e\u0441\u0442, \u0446\u0435\u043d\u043d\u043e\u0441\u0442\u0438, \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435, \u043d\u0435\u0440\u0430\u0432\u0435\u043d\u0441\u0442\u0432\u0430<\/p>\n\n\n\n

Summary: A collection of works \u2018Sociology as a civic commitment\u2019 dedicated to the 65th anniversary of Professor Petya Kabakchieva, Sofia, ‘St. Kliment Ohridski’ University Press, 2022 contains articles and studies written by established Bulgarian sociologists and social scientists and their younger followers. Compilers of the collection are Maya Grekova, Mila Mineva, Lea Vaysova and Dimitar Blagoev.<\/p>\n\n\n\n

Keywords: Petya Kabakchieva, sociology, power, civil society, identity, community, values, education, inequalities<\/p>\n\n\n\n

\n\n\n\n

\u0418\u0437\u043f\u043e\u043b\u0437\u0432\u0430\u043d\u0430 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430:<\/strong><\/p>\n\n\n\n

\u0413\u0420\u0415\u041a\u041e\u0412\u0410<\/strong>, \u041c\u0430\u0439\u044f, \u041c\u0438\u043b\u0430 \u041c\u0418\u041d\u0415\u0412\u0410<\/strong>, \u041b\u0435\u0430 \u0412\u0410\u0419\u0421\u041e\u0412\u0410<\/strong>, \u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0411\u041b\u0410\u0413\u041e\u0415\u0412<\/strong> (\u0441\u044a\u0441\u0442.) (2022). \u0421\u043e\u0446\u0438\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 \u043a\u0430\u0442\u043e \u0433\u0440\u0430\u0436\u0434\u0430\u043d\u0441\u043a\u0438 \u0430\u043d\u0433\u0430\u0436\u0438\u043c\u0435\u043d\u0442. \u042e\u0431\u0438\u043b\u0435\u0435\u043d \u0441\u0431\u043e\u0440\u043d\u0438\u043a \u0437\u0430 65-\u0433\u043e\u0434\u0438\u0448\u043d\u0438\u043d\u0430\u0442\u0430 \u043d\u0430 \u041f\u0435\u0442\u044f \u041a\u0430\u0431\u0430\u043a\u0447\u0438\u0435\u0432\u0430. \u0421\u043e\u0444\u0438\u044f: \u0423\u0418 \u201e\u0421\u0432. \u041a\u043b\u0438\u043c\u0435\u043d\u0442 \u041e\u0445\u0440\u0438\u0434\u0441\u043a\u0438\u201c. [Grekova, Maia, Mila Mineva, Lea Vaysova, Dimiter Blagoev (sast.) (2022). Sotsiologijata kato grazdanski angazhiment. Yubileen sbornik za 65-godishninata na Petya Kabakchieva. Sofia: Universitetsko izdtelstvo \u2018St. Kl. Ohridski\u2019)<\/p>\n\n\n\n

\u041a\u0410\u0411\u0410\u041a\u0427\u0418\u0415\u0412\u0410<\/strong>, \u041f\u0435\u0442\u044f (2001). \u0413\u0440\u0430\u0436\u0434\u0430\u043d\u0441\u043a\u043e\u0442\u043e \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e \u0441\u0440\u0435\u0449\u0443 \u0434\u044a\u0440\u0436\u0430\u0432\u0430\u0442\u0430. \u0421\u043e\u0444\u0438\u044f: \u041b\u0418\u041a. [Kabakchieva, Petya (2001). Grazhdanskoto obstestvo srestu darzhavata. Sofia: LIK]<\/p>\n\n\n\n

\u041a\u0410\u0411\u0410\u041a\u0427\u0418\u0415\u0412\u0410<\/strong>, \u041f\u0435\u0442\u044f (2015). \u0414\u0435\u043c\u043e\u043a\u0440\u0430\u0446\u0438\u044f\u0442\u0430 \u0443\u043c\u0440\u044f, \u0434\u0430 \u0436\u0438\u0432\u0435\u0435 \u0434\u0435\u043c\u043e\u043a\u0440\u0430\u0446\u0438\u044f\u0442\u0430! \u0417\u043d\u0430\u043d\u0438\u0435\u0442\u043e \u043a\u0430\u0442\u043e \u0446\u0435\u043d\u043d\u043e\u0441\u0442, \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e \u043a\u0430\u0442\u043e \u043f\u0440\u0438\u0437\u0432\u0430\u043d\u0438\u0435. \u042e\u0431\u0438\u043b\u0435\u0435\u043d \u0441\u0431\u043e\u0440\u043d\u0438\u043a \u0432 \u0447\u0435\u0441\u0442 \u043d\u0430 \u043f\u0440\u043e\u0444. \u041f\u0435\u043f\u043a\u0430 \u0411\u043e\u044f\u0434\u0436\u0438\u0435\u0432\u0430. \u0421\u043e\u0444\u0438\u044f: \u0418\u0437\u0434. \u0418\u0437\u0442\u043e\u043a-\u0417\u0430\u043f\u0430\u0434. [Kabakchieva, Petya (2015). Demokratsiata umrya, da zhivee demokratsiata! Znanieto kato tcennost, poznanieto kato prizvanie. Yubileen sbornik v tchest na prof. Pepka Boyadzhieva. Sofia: Iztok-Zapad]<\/p>\n\n\n\n

\u041a\u0410\u0411\u0410\u041a\u0427\u0418\u0415\u0412\u0410<\/strong>, \u041f\u0435\u0442\u044f (2021). \u0421\u044a\u043f\u0440\u043e\u0442\u0438\u0432\u0438\u0442\u0435 \u043f\u043e \u0432\u0440\u0435\u043c\u0435\u0442\u043e \u043d\u0430 \u043a\u043e\u043c\u0443\u043d\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u0440\u0435\u0436\u0438\u043c \u2013 \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u0438 \u043f\u0438\u0442\u0430\u043d\u0438\u044f. \u0412\u0440\u0435\u043c\u0435 \u0438 \u043f\u0430\u043c\u0435\u0442. \u042e\u0431\u0438\u043b\u0435\u0435\u043d \u0441\u0431\u043e\u0440\u043d\u0438\u043a \u0437\u0430 70-\u0433\u043e\u0434\u0438\u0448\u043d\u0438\u043d\u0430\u0442\u0430 \u043d\u0430 \u041b\u0438\u043b\u044f\u043d\u0430 \u0414\u0435\u044f\u043d\u043e\u0432\u0430. \u0421\u043e\u0444\u0438\u044f: \u0421\u0423 \u201e\u0421\u0432. \u041a\u043b\u0438\u043c\u0435\u043d\u0442 \u041e\u0445\u0440\u0438\u0434\u0441\u043a\u0438\u201c. [Kabakchieva, Petya (2021). Saprotivite po vremeto na komunisticheskiya rezhim \u2013 teoretichni pitaniya. Vreme i pamet. Yubileen sbornik za 70-godishninata na Lilyana Deyanova. Sofia. University Press]<\/p>\n\n\n\n

\u0425\u041e\u041d\u0415\u0422<\/strong>, \u0410\u043a\u0441\u0435\u043b (2006). \u0421\u043f\u0440\u0430\u0432\u0435\u0434\u043b\u0438\u0432\u043e\u0441\u0442 \u0438 \u043a\u043e\u043c\u0443\u043d\u0438\u043a\u0430\u0442\u0438\u0432\u043d\u0430 \u0441\u0432\u043e\u0431\u043e\u0434\u0430. \u0420\u0430\u0437\u0441\u044a\u0436\u0434\u0435\u043d\u0438\u044f \u0432\u044a\u0432 \u0432\u0440\u044a\u0437\u043a\u0430 \u0441 \u0425\u0435\u0433\u0435\u043b. \u041a\u0440\u0438\u0442\u0438\u043a\u0430 \u0438 \u0445\u0443\u043c\u0430\u043d\u0438\u0437\u044a\u043c, \u043a\u043d. 22, \u0438\u0437\u0432\u044a\u043d\u0440\u0435\u0434\u0435\u043d \u0431\u0440\u043e\u0439. [Honet, Aksel (2006). Spravedlivost i komunikativna svoboda. Razsazhdeniya vav vrazka s Hegel. Kritika i humanizam, kn. 22.]<\/p>\n\n\n\n

\u0421\u043d\u0435\u0436\u0430\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430<\/strong> \u0435 \u043f\u0440\u043e\u0444\u0435\u0441\u043e\u0440 \u0432\u044a\u0432 \u0424\u0430\u043a\u0443\u043b\u0442\u0435\u0442\u0430 \u043f\u043e \u0436\u0443\u0440\u043d\u0430\u043b\u0438\u0441\u0442\u0438\u043a\u0430 \u0438 \u043c\u0430\u0441\u043e\u0432\u0430 \u043a\u043e\u043c\u0443\u043d\u0438\u043a\u0430\u0446\u0438\u044f \u043d\u0430 \u0421\u043e\u0444\u0438\u0439\u0441\u043a\u0438\u044f \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442. \u041f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430 \u201e\u0420\u0430\u0434\u0438\u043e\u043a\u043e\u043c\u0443\u043d\u0438\u043a\u0430\u0446\u0438\u044f\u201c \u0438 \u201e\u041c\u0435\u0434\u0438\u0435\u043d \u0430\u043d\u0430\u043b\u0438\u0437\u201d. \u041f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438\u0442\u0435 \u045d \u0441\u0430 \u0432 \u043e\u0431\u043b\u0430\u0441\u0442\u0438\u0442\u0435 \u043d\u0430 \u0435\u043b\u0435\u043a\u0442\u0440\u043e\u043d\u043d\u0438\u0442\u0435 \u043c\u0435\u0434\u0438\u0438 \u0438 \u043c\u0435\u0434\u0438\u0439\u043d\u0438\u0442\u0435 \u043d\u0430\u0440\u0430\u0442\u0438\u0432\u0438. \u0410\u0432\u0442\u043e\u0440 \u0435 \u043d\u0430 \u0441\u0435\u0434\u0435\u043c \u043c\u043e\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u0438, \u0441\u0440\u0435\u0434 \u043a\u043e\u0438\u0442\u043e „\u041c\u0435\u0434\u0438\u0435\u043d \u0440\u0430\u0437\u043a\u0430\u0437“, „\u0420\u0430\u0434\u0438\u043e, \u043f\u0443\u0431\u043b\u0438\u043a\u0438, \u0441\u0442\u0438\u043b\u043e\u0432\u0435“ (2004), „\u0421\u043e\u0446\u0438\u0430\u043b\u043d\u043e \u0432\u0440\u0435\u043c\u0435 \u0438 \u043c\u0435\u0434\u0438\u0435\u043d \u0440\u0430\u0437\u043a\u0430\u0437 1989-2000“ (2001).<\/p>\n\n\n\n

Snezhana Popova<\/strong> is a professor at the Faculty of Journalism and Mass Communication, Sofia University. She teaches \u201cRadio communication\u201d and \u201cMedia analysis\u201d. Her publications are in the fields of electronic media and media narratives. She has authored seven monographs, among which \u2018Media story\u2019(2017), \u2018Radio, audiences, styles\u2019(2004), \u2018Social time and media story 1989-2000 (2001)<\/p>\n","protected":false},"excerpt":{"rendered":"

\u041e\u0442\u0437\u0438\u0432 \u0437\u0430 \u044e\u0431\u0438\u043b\u0435\u0439\u043d\u0438\u044f \u0441\u0431\u043e\u0440\u043d\u0438\u043a \u0437\u0430 65-\u0433\u043e\u0434\u0438\u0448\u043d\u0438\u043d\u0430\u0442\u0430 \u043d\u0430 \u041f\u0435\u0442\u044f \u041a\u0430\u0431\u0430\u043a\u0447\u0438\u0435\u0432\u0430 \u201e\u0421\u043e\u0446\u0438\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 \u043a\u0430\u0442\u043e \u0433\u0440\u0430\u0436\u0434\u0430\u043d\u0441\u043a\u0438 \u0430\u043d\u0433\u0430\u0436\u0438\u043c\u0435\u043d\u0442\u201c \u0421\u043d\u0435\u0436\u0430\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430 THE HUMAN MEASURE AS AN ACADEMIC ETHOS Review of the collection of works dedicated to 65th anniversary of Petya Kabakchieva ‘Sociology as a civic commitment’ Snezhana Popova \u041c\u0435\u0434\u0438\u0430\u043b\u043e\u0433\/Medialog 11\/2022ISSN 2535-0846 How to Cite: \u041f\u043e\u043f\u043e\u0432\u0430, \u0421\u043d\u0435\u0436\u0430\u043d\u0430 (2022). \u0427\u043e\u0432\u0435\u0448\u043a\u0430\u0442\u0430 \u043c\u044f\u0440\u0430 \u043a\u0430\u0442\u043e \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0447\u0435\u043d […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4439","post","type-post","status-publish","format-standard","hentry","category-1"],"_links":{"self":[{"href":"https:\/\/www.medialog-bg.com\/index.php?rest_route=\/wp\/v2\/posts\/4439","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.medialog-bg.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.medialog-bg.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.medialog-bg.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.medialog-bg.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4439"}],"version-history":[{"count":4,"href":"https:\/\/www.medialog-bg.com\/index.php?rest_route=\/wp\/v2\/posts\/4439\/revisions"}],"predecessor-version":[{"id":4477,"href":"https:\/\/www.medialog-bg.com\/index.php?rest_route=\/wp\/v2\/posts\/4439\/revisions\/4477"}],"wp:attachment":[{"href":"https:\/\/www.medialog-bg.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4439"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.medialog-bg.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4439"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.medialog-bg.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4439"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}